Shepherds Must Speak
Shepherds must speak
Speaking truth to real people living real lives.
The calling of a shepherd is not silent. Shepherds are not passive observers but active voices. They are called to speak plainly, boldly, and truthfully into both the lives of individuals and the life of the culture. They do so not on their own authority, but with the authority of God’s Word. The Bible is not a dead textbook; it is living truth that must be proclaimed with clarity and conviction.
This calling to speak is not limited to doctrinal instruction or internal church matters. Faithful shepherds are to speak the Gospel and Gospel truths into personal life, public life, and real life and apply biblical truth to real situations, real sins, and real struggles.
Moses before Pharaoh (Ex 5-12)
Moses was called to speak to the most powerful man in the world and declare, “Thus says the LORD, the God of Israel, ‘Let my people go’” (Exodus 5:1). Though fearful at first, Moses ultimately obeyed. He spoke God’s truth to power, not merely to God’s people.
Nathan to David (2 Sam 12)
Nathan confronted King David after his sin with Bathsheba, saying, “You are the man!” (2 Samuel 12:7). He told a piercing parable, exposed David’s hidden sin, and called him to repentance. A faithful shepherd speaks not only to the crowd, but personally and prophetically to the powerful, even when it’s costly.
Elijah at Mount Carmel (1 Kings 18)
Elijah didn’t stay quiet in the face of idolatry. He spoke against 450 false prophets, declared the power of the true God, and called the people to decision: “If the LORD is God, follow him; but if Baal, then follow him” (1 Kings 18:21). A shepherd must speak to the public crisis with clear truth.
Amos before Israel’s elite (Amos 5)
Amos confronted the comfortable religious and political leaders of Israel, saying, “I hate, I despise your feasts… But let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:21, 24). He spoke truth to a nation addicted to religious pretense but lacking righteousness.
Isaiah to Judah’s Kings (Isaiah 1–39)
Isaiah spoke boldly during a time of political strength and spiritual compromise. He confronted sin in Judah’s leaders, called the nation to repentance, and declared both judgment and hope: “Cry aloud; do not hold back; lift up your voice like a trumpet” (Isaiah 58:1). A faithful shepherd speaks to both the brokenness and the pride of a nation.
Jeremiah before Jerusalem (Jer. 7, 20)
Jeremiah stood in the gate of the temple and cried out God’s judgment against religious hypocrisy. He was beaten and imprisoned for it (Jer. 20:2), but he could not hold back: “If I say, ‘I will not mention him…’ there is in my heart as it were a burning fire” (Jer. 20:9). Faithful shepherds often bear wounds from telling the truth.
Daniel before Babylon (Daniel 1, 4–6)
Daniel respectfully but clearly defied the king’s command when it contradicted God’s law, and he continued praying publicly. Later, he interpreted Nebuchadnezzar’s dream with honesty and warned him of judgment (Daniel 4:27). Daniel also declared God’s sovereignty to Belshazzar (Daniel 5) and remained faithful even when it cost him the lion’s den. A shepherd speaks even in exile.
John the Baptist to Herod (Mk 6)
John told Herod plainly, “It is not lawful for you to have your brother’s wife.” His head was cut off for that truth. But his example proves: Gospel messengers are called to speak moral truth into public life, even when it’s politically or personally dangerous.
Peter at Pentecost (Acts 2)
Peter, once afraid and denying Jesus, now stood before thousands and proclaimed, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:36). He spoke the Gospel plainly, calling his audience to repentance.
Stephen at the Temple (Acts 7)
Stephen, full of the Holy Spirit, spoke boldly to the religious leaders, recounting Israel’s history and confronting their hardened hearts: “You stiff-necked people…you always resist the Holy Spirit” (Acts 7:51). His fearless speech cost him his life, but his testimony revealed the glory of Christ and pierced even Saul, who would later become Paul. Faithful shepherds speak even when it leads to suffering.
Paul before Felix and Agrippa (Acts 24-26)
Paul spoke not only of personal salvation but reasoned about “righteousness and self-control and the coming judgment” (Acts 24:25). He didn’t water down the Gospel or keep it confined to private life. He applied it to public leaders and systems.
A Clear Pattern.
From the beginning, God’s truth has never been meant for private consumption. It was always intended to be proclaimed, lived, and applied in public. Throughout Scripture, we see a consistent pattern: those who encountered God’s Word were called not just to believe it—but to speak it. Truth is not a secret to be hoarded. It’s a light to be lifted high.
“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.” – Matthew 5:14–15
Jesus made the expectation clear: our allegiance to Him must be visible, even when it costs.
“So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” – Matthew 10:32–33
The heroes of the faith in Hebrews 11, men and women who stood firm in hostile cultures, demonstrated what it means to speak truth boldly. They didn’t just believe God privately; they acted publicly. Their faith had a voice. As leaders today, we are called to follow in their steps.
Speak.
“Shepherds must speak” means that faithful pastors cannot remain silent in the face of sin, cultural confusion, or doctrinal drift. Their speech is biblically grounded, courageous, Gospel-centered, and practical. To speak as a shepherd is to love truth and people enough to proclaim what God has said with clarity, compassion, and conviction.